شاهد قصيدة هشام الجخ عن الرسول مكتوبة بالفيديو
هشام الجخ عن الرسول مكتوبة
منطقى لِمَا يَبْقَى يَتِيم .
و أمى وَيَبْقَى سَيّدُ الْعَالَمِينَ
منطقى الْحُسَّاد هتكتر .
و الْعِدَا و الْكَارِهِين
و اللى هيبقولك دَه شَاعِرٌ .
و اللى هيقولك دا سَاحِرٌ
و اللى هيقولك دا كَافِر .
واللى يَكْتُب و اللى يَرْسُم
و اللى يكدب و اللى يَشْتُم .
منطقى هِى غَيْرِه
زى غَيْرِه الْوَلِيدُ بْنُ الْمُغِيرَةِ .
مَش كَان هيسلم
بِس حَاجَة فِى نَفْسِهِ حَكَت .
كِبَرِه خَلَّى نَفْسِه شَكَّت
أَصْل دَاءُ الْكِبْرِ دَه أَكْبَر خَطَر .
بِس يَعْنِى الْجَنَّة تَعْمُر وَحْدَهَا
حَبَّة فِى الْجَنَّةِ و نَعِيمَهَا .
وَحُبُّه فِى سَقَر منطقى
و منطقى لِمَا يَبْقَوْا .
الْمُسْلِمِين حَالِهِم كَدًّا
تَطْلُع ضوافر للعدا .
مادمت مَش زَارِع
بإيدك غلتك .
و الْجُوع قُرْص
عَلَى معدتك فَا ذلتك .
مادمت متشتت
و تَائِه فِى الْكَلَام .
فِين الودان اللى
هتسمع شَكْوَتِك .
و مُنَيْن يجيلك و ش
تَحَمَّق وَلَا تَغْضَب .
وَلَا تُرْفَعُ كَلَّمْتُك
هُمَا مَش قَاصِدِين يهينوا .
الْمُصْطَفَى بِحُبِّه صُوَر
هُمَا عَارِفِين أَنَّ سَيِّدَنَا .
النَّبِىّ سَيِّدِ الْبَشَرِ
هُمَا قاصدينك و قاصدينى .
و قَاصِدِين كُلّ جيلنا
و طُولِ مَا بنكسل و نَتَفَرَّق .
و بندارى الْحَقَائِق
لسه ياما رَاح يجيلنا .
أَمَّا سَيِّدِنَا النَّبِىّ رَبِّه كَافِيَةٌ
يستهزقوا منينا إِحَنًا .
أَمَّا هُوَ رَبِّه صاينه و مصطفيه
لَوْ كَانُوا حَضَرُوه .
كَانُوا عَرَفُوا يرسموه
كَانُوا هيسموه بِعَدْلِه .
و بسماحته و بهدوءه
كَانُوا شافوا أَنَّ الصَّحَابَةَ .
بتلحق الْمِئَة اللى
نَازِلَةً مِنْ وَضْؤُه .
لَوْ كَانُوا لَحِقُوه
كَانُوا عَرَفُوا يرسموه .
إِحَنًا مَا رسمناش
نَبِيِّنَا فِى الْعُيُون .
إِحَنًا فهمناهم أَنَّ الدَّيْنَ
بتاعنا لَا فِيهِ .
عُلُوم وَلَا فِيهِ عَمَلٌ
وَلَا فِيهِ أَدَبٍ وَلَا فِيهِ فُنُون .
اتلهينا باحنا كُنَّا و إِحَنًا كُنَّا
و نِمْنَا فِى اللى رَاح يَكُون .
بِس إِحَنًا فَوْقَنَا
بِجِدّ أسفينلك و راجعينلك .
شعبك نَشِيط عَامِلٌ
و صَافَى و تُقًى .
زيك يَا سَيِّدَنَا النَّبِىّ
يَأْبُو قَلْب طَاهِرٌ نَقَّى .
أَمَّا اللى واكلاهم
غيرتهم فَا دَه منطقى . .
كلمات قصيدة هشام الجخ عن الرسول مكتوبة بالزخرفة
ﻤﮢـطـقــﮯ لْـﻤآ ﭜﭔقــﮯ ﭜﭥﭜﻤ.
ۈ أﻤـﮯ ۈﭜﭔقــﮯ سـّﭜﮈ آلْـﻋآلْـﻤﭜﮢـ
ﻤﮢـطـقــﮯ آلْـﺢـسـّآﮈ ھﭥﮗﭥړ.
ۈ آلْـﻋﮈآ ۈ آلْـﮗآړھﭜﮢـ
ۈ آلْـلْــﮯ ھﭜﭔقـۈلْـﮗ ﮈھ شًـآﻋړ.
ۈ آلْـلْــﮯ ھﭜقـۈلْـﮗ ﮈآ سـّآﺢـړ
ۈ آلْـلْــﮯ ھﭜقـۈلْـﮗ ﮈآ ﮗآڤـړ.
ۈآلْـلْــﮯ ﭜﮗﭥﭔ ۈ آلْـلْــﮯ ﭜړسـّﻤ
ۈ آلْـلْــﮯ ﭜﮗﮈﭔ ۈ آلْـلْــﮯ ﭜشًـﭥﻤ.
ﻤﮢـطـقــﮯ ھـﮯ ﻏﭜړھ
ڒـﮯ ﻏﭜړﮧ آلْـۈلْـﭜﮈ ﭔﮢـ آلْـﻤﻏﭜړھ.
ﻤشًـ ﮗآﮢـ ھﭜسـّلْـﻤ
ﭔسـّ ﺢـآچـھ ڤــﮯ ﮢـڤـسـّھ ﺢـﮗﭥ.
ﮗﭔړھ خـلْــﮯ ﮢـڤـسـّھ شًـﮗﭥ
أڝـلْـ ﮈآء آلْـﮗﭔړ ﮈھ أﮗﭔړ خـطـړ.
ﭔسـّ ﭜﻋﮢــﮯ آلْـچـﮢـھ ﭥﻋﻤړ ۈﺢـﮈھآ
ﺢـﭔھ ڤــﮯ آلْـچـﮢـھ ۈ ﮢـﻋﭜﻤھآ.
ۈﺢـﭔھ ڤــﮯ سـّقـړ ﻤﮢـطـقــﮯ
ۈ ﻤﮢـطـقــﮯ لْـﻤآ ﭜﭔقـۈآ.
آلْـﻤسـّلْـﻤﭜﮢـ ﺢـآلْـھﻤ ﮗﮈآ
ﭥطـلْـﻋ ڞۈآڤـړ لْـلْـﻋﮈآ.
ﻤآﮈﻤﭥ ﻤشًـ ڒآړﻋ
ﭔإﭜﮈﮗ ﻏلْـﭥﮗ.
ۈ آلْـچـۈﻋ قـړڝـ
ﻋلْــﮯ ﻤﻋﮈﭥﮗ ڤـآ ڎلْـﭥﮗ.
ﻤآﮈﻤﭥ ﻤﭥشًـﭥﭥ
ۈ ﭥآﭜھ ڤــﮯ آلْـﮗلْـآﻤ.
ڤـﭜﮢـ آلْـۈﮈآﮢـ آلْـلْــﮯ
ھﭥسـّﻤﻋ شًـﮗۈﭥﮗ.
ۈ ﻤﮢـﭜﮢـ ﭜچـﭜلْـﮗ ۈ شًـ
ﭥﺢـﻤقـ ۈلْـآ ﭥﻏڞﭔ.
ۈلْـآ ﭥړڤـﻋ ﮗلْـﻤﭥﮗ
ھﻤآ ﻤشًـ قـآڝـﮈﭜﮢـ ﭜھﭜﮢـۈآ.
آلْـﻤڝـطـڤــﮯ ﭔﺢـﭔﮧ ڝـۈړ
ھﻤآ ﻋآړڤـﭜﮢـ إﮢـ سـّﭜﮈﮢـآ.
آلْـﮢـﭔـﮯ سـّﭜﮈ آلْـﭔشًـړ
ھﻤآ قـآڝـﮈﭜﮢـﮗ ۈ قـآڝـﮈﭜﮢــﮯ.
ۈ قـآڝـﮈﭜﮢـ ﮗلْـ چـﭜلْـﮢـآ
ۈ طـۈلْـ ﻤآ ﭔﮢـﮗسـّلْـ ۈ ﮢـﭥڤـړقـ.
ۈ ﭔﮢـﮈآړـﮯ آلْـﺢـقـآﭜقـ
لْـسـّھ ﭜآﻤآ ړآﺢـ ﭜچـﭜلْـﮢـآ.
أﻤآ سـّﭜﮈﮢـآ آلْـﮢـﭔـﮯ ړﭔھ ﮗآڤـﭜھ
ﭜسـّﭥھڒقـۈآ ﻤﮢـﭜﮢـآ إﺢـﮢـآ.
أﻤآ ھۈ ړﭔھ ڝـآﭜﮢـھ ۈ ﻤڝـطـڤـﭜھ
لْـۈ ﮗآﮢـۈآ ﺢـڞړۈھ.
ﮗآﮢـۈآ ﻋړڤـۈآ ﭜړسـّﻤۈھ
ﮗآﮢـۈآ ھﭜسـّﻤۈھ ﭔﻋﮈلْـھ.
ۈ ﭔسـّﻤآﺢـﭥھ ۈ ﭔھﮈۈءھ
ﮗآﮢـۈآ شًـآڤـۈآ إﮢـ آلْـڝـﺢـآﭔھ.
ﭔﭥلْـﺢـقـ آلْـﻤﭜھ آلْـلْــﮯ
ﮢـآڒلْـھ ﻤﮢـ ۈڞۈھ.
لْـۈ ﮗآﮢـۈآ لْـﺢـقـۈھ
ﮗآﮢـۈآ ﻋړڤـۈآ ﭜړسـّﻤۈھ.
إﺢـﮢـآ ﻤآ ړسـّﻤﮢـآشًـ
ﮢـﭔﭜﮢـآ ڤــﮯ آلْـﻋﭜۈﮢـ.
إﺢـﮢـآ ڤـھﻤﮢـآھﻤ إﮢـ آلْـﮈﭜﮢـ
ﭔﭥآﻋﮢـآ لْـآ ڤـﭜھ.
ﻋلْـۈﻤ ۈلْـآ ڤـﭜھ ﻋﻤلْـ
ۈلْـآ ڤـﭜھ أﮈﭔ ۈلْـآ ڤـﭜھ ڤـﮢـۈﮢـ.
آﭥلْـھﭜﮢـآ ﭔآﺢـﮢـآ ﮗﮢـآ ۈ آﺢـﮢـآ ﮗﮢـآ
ۈ ﮢـﻤﮢـآ ڤــﮯ آلْـلْــﮯ ړآﺢـ ﭜﮗۈﮢـ.
ﭔسـّ آﺢـﮢـآ ڤـۈقـﮢـآ
ﭔچـﮈ أسـّڤـﭜﮢـلْـﮗ ۈ ړآچـﻋﭜﮢـلْـﮗ.
شًـﻋﭔﮗ ﮢـشًـﭜطـ ﻋآﻤلْـ
ۈ ڝـآڤــﮯ ۈ ﭥقــﮯ.
ڒﭜﮗ ﭜآ سـّﭜﮈﮢـآ آلْـﮢـﭔـﮯ
ﭜآﭔۈ قـلْـﭔ طـآھړ ﮢـقــﮯ.
أﻤآ آلْـلْــﮯ ۈآﮗلْـآھﻤ
ﻏﭜړﭥھﻤ ڤـآ ﮈھ ﻤﮢـطـقــﮯ.
قصيدة هشام الجخ عن الرسول مكتوبة بالإنجليزية
Logical as long as he remains an orphan.
and my mother and remains the master of the worlds
The logic of the envy is broken.
And the hostile and haters
And who will tell you this is a poet.
And whoever will tell you this is a magician
And he who will tell you this is an infidel.
He who writes and he who draws
And the one who lies and the one who curses.
Logical is other
Like al-Walid ibn al-Mughirah.
Wasn't Hesselm
He just had a need in himself.
He grew old, he made himself doubt
The origin of old age is the greatest danger.
But I mean, Heaven lives alone.
A grain of paradise and its bliss.
And his love is in a logical manner
And it makes sense for them to stay.
Muslims are like this
Looking forward to running.
As long as you are not a farmer
In your hand, you yield.
and hunger is a pill
On your stomach, you are humiliated.
As long as you're distracted
And lost in speech.
Where are the valleys?
Hear your complaint.
And where are you coming from?
Laugh and don't get angry.
and do not lift up your word
They are not meant to insult.
al-Mustafa with his love images
They know that our master.
the prophet is the master of mankind
They mean you and you mean me.
And they mean all of our generation
And as long as we pixelate and separate.
And Bendery the facts
Still, Yama will come to us.
As for our master, the Prophet, his Lord is sufficient
They take advantage of us.
But he is his Lord, the preserver and the chosen one
If they had attended it.
They knew how to draw it
They would call him justly.
And in his grace and peace
They saw that the Companions.
join the hundred
descending from his ablution.
if they had followed him
They knew how to draw it.
We didn't draw
Our prophet is in the eyes.
We understood that religion
We don't have it.
There is no work in it
It has neither literature nor arts.
We were distracted when we were and when we were
And we slept in what would be.
we just got over it
Seriously Asvinlk and return to you.
Your people are an active worker
And pure and pious.
Your dress, O our Master, the Prophet
A pure and purified heart.
As for those who ate them
Their change is logical. .
